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When I was asked to dive into DAME’s catalog in search of intersecting points or recurring themes that would sketch discovery trails, the trad connection stood out immediately. Not only because of the importance of traditional folk music in the development of avant-garde music in Quebec, but also because the albums belonging to this line usually speak to us in a more immediate way and are easier to grasp.
It may seem a bit paradoxical, but tradition and innovation often go together hand in hand. When a culture’s avant-garde artists look for ways to overstep the rules of the music industry, they often turn their attention to roots — theirs and others — to find new paths to explore. Traditional folk music often holds at his core treasures of stylistic freedom and improvisation. Furthermore, its festive outlook can make it easier for an audience to accept and appreciate the introduction of new rhythmic, melodic or improvisational parameters. That’s what happened and continues to happen in Quebec. Here’s a listening trail in three parts, three original ways DAME artists approach the tradition: revisited, reinvented, and made-up folk.
Revisited folk
Late 1970s: a trad folk revival is sweeping the Province of Quebec, thanks to a new generation of musicians (groups like La Bottine Souriante, Le Rêve du Diable, and L’Engoulevent). Among these groups, many of which recording for the label Tamanoir, is a collective of crazy youngsters, guitarists who deprave reels and folk tunes with their melodic inventions and post-modern poetry. Among Conventum’s regular members are André Duchesne and René Lussier, who will later rank among the founding members of the collective Ambiances Magnétiques (sadly, Conventum’s two albums, À l’Affût d’un complot and Le Bureau central des utopies, are out of print).
In Ambiances Magnétiques, René Lussier has continued to explore a rereading of Quebec’s music history. His discography is peppered with folk tunes stripped naked and dressed anew. On his three albums with Les Granules (a duo with Jean Derome) he exaggerates the Dionysian character of the music (Le Boudin de Noël - or The Christmas Blood Pudding - on Soyez vigilants, restez vivants and La Chicaneuse on Au Royaume du Silencieux rank among the finest examples). With Le Trésor de la langue, he focused on our historical folklore, turning the words of René Lévesque, the FLQ, and people on the street into a new “Cahier de la bonne chanson” (a music book of old folk tunes that rested on the piano of many Quebec families in pre-television days). His recent collaboration with American guitarist Eugene Chadbourne signals a return to these roots — their CD L’Oasis released on Victo presents many revisited tunes from both sides of the border.
Reinvented folk
The folklore of a nation is not limited to a body of songs, it is also a state of mind, a substratum from which many artists in DAME’s catalog dig to reinvent our traditional folk music (and others too). On La Boulezaille, Pierre Tanguay and Pierre Langevin (masters of many European folk music in the group Strada) mix up traditional and modern instruments in search of a new, “actuel” folk freed from the cage in which all kinds of traditionalists would like to preserve it. Groups like Interférence Sardines and La Fanfare Pourpour shape their original pieces in ways that bring to mind the Devil’s fiddler or street fair music (music of the people, the prime definition of “folk” music). Joane Hétu’s Musique d’hiver doesn’t have that festive side to it, but it nevertheless redefines the folklore of our Quebec winters with much more precision and evocative strength then Nelligan’s famous poem.
Made-up folk
Traditional folk music refers to an instinctive form of music-making, music created outside the institutions and their codes, everyday music. And what if one wants to step out of the everyday? There is always the possibility to create folk out of nothing, to make folk-fiction. René Lussier and Robert Marcel Lepage establish their “musique actuelle” - a blend of free improvisation and reminiscences of trad - as the folk music of the future, the last enigma of a dehumanized world. The same goes for André Duchesne’s Les 4 Guitaristes de l’Apocalypso-Bar, the band being presented as trad rockers from the future (a post-apocalyptic future, mind you). And with Bruire’s Chants rupestres, Michel F Côté and his friends attempt to recreate through free improvisation the folk music of prehistoric men. We may have ventured far from the falsely naive tunes of Conventum, but this music still stems from a desire to go back to the roots of music expression. And in the end, there are many ways to call a square dance.
blogue@press-3045
press@3045
With the notable exception of sugary pop, all music styles are dominated by the male. Whether he’s grunting into the microphone, strumming his guitar, or blowing his lungs out on the saxophone, the manly man monopolizes the image of the musician, be it in corporate rock or on the new music scene. When women venture into his domain, they are often coerced into fitting the mold of the industry.
That’s why it is so surprising to find this many creative, challenging, talented women in DAME’s catalog. But one should not forget that early in its lifetime the collective Ambiances Magnétiques welcomed three artists whose musical activities, organizing minds and determination provided a force of attraction for other women. Of course, I am talking about Joane Hétu, Diane Labrosse and Danielle Palardy Roger.
Our three protagonists met at the turn of the ‘80s in Wondeur Brass and pursued their association into Les Poules and Justine. First an anarchist/feminist big band, Wondeur Brass was a laboratory to Joane, Diane and Danielle. They honed their skills — Joane, self-taught, literally learned to play music while playing music in it. Their own blend of modern poetry, free jazz and rock-in-opposition already took center stage on the LP Ravir. From the sextet featured on this first effort, the group scaled down to a quartet (with bassist Marie Trudeau as the fourth member) by the time of Simoneda, reine des esclaves. This line-up soon took the name Justine for three more albums (credited to the name of the individual musicians, La légende de la pluie can be seen as a collaboration between Justine, Zeena Parkins and Tenko) and the feminist discourse got gradually subsumed, making way for a growing playfulness that reached its peak on the phenomenal album Langages fantastiques.
Soon after the release of Langages fantastiques, the three girls launched their solo careers. Linguistic marvel and a rough delivery keep singer and saxophonist Joane Hétu close to the field of outsider art. First she formed her own group Castor et compagnie (with Labrosse, Jean Derome and Pierre Tanguay) which has recorded two albums of sensual and twisted songs in direct relation to Justine’s music. Later she turned to improvisation, first in a duo with her life partner Jean Derome as Nous perçons les oreilles (We Pierce Ears) and later solo with the intensely intimate album Seule dans les chants. She recently proved her worth in large-scale composition with her marvelous Musique d’hiver.
Toward the end of Justine’s life, Diane Labrosse traded in her keyboard for a sampler. After a solo album, Face cachée des choses, a duo album with percussionist Michel F Côté (Duo déconstructiviste) and a guest spot in the latter’s group Bruire (on Les Fleurs de Léo), she wrote a piece for improvisers (Petit traité de sagesse pratique) before devoting her time to improvisation. Parasites (her ongoing collaboration with Martin Tétreault) and Télépathie (with Aimé Dontigny) show how it is possible to handle a sampler with grace and sensibility.
Since the disbanding of Justine, Danielle Palardy Roger’s discography has been growing slowly — she’s very busy organizing concerts as head of Productions SuperMusique. Her children’s tale L’oreille enflée (featuring the voices and instruments of Derome, Hétu and André Duchesne among others) speaks to a young audience with an intelligence too rarely found in such projects. And Tricotage, her improv session with French bassist Joëlle Léandre, reminds us how refined her drumming can be.
In 1986, Joane, Diane and Danielle took a vacation away from Wondeur Brass to investigate the limits of the pop song format under the name Les Poules — The Chicks (Contes de l’amère loi, freshly reissued). Recently they reformed the trio, this time pushing the music toward a form of improvisation rich in subtle textures, blending quiet noise, active listening, and lyricism. Prairie orange is the first effort from this awaited return to collective work.
The presence within Ambiances Magnétiques of these three creators has attracted to the label other female artists with similar interests. The first one to join the roaster was Geneviève Letarte, who has recorded two beautiful albums of poetic songs (Vous seriez un ange and Chansons d’un jour). Lately, DAME’s catalog has welcomed performer Nathalie Derome, guitarist Sylvie Chenard, pianist Pui Ming Lee, along with Queen Mab members Lori Freedman and Marilyn Lerner who each delivered a solo album (À un moment donné and Luminance).
So, is musique actuelle a man’s world? Listen to these few hints and you’ll see for yourself.
blogue@press-3044
press@3044
More interesting noises from the excellent French Canadian label, Ambiances Magnétiques, this time a concept album about winter. Each of the four tracks is intended to represent one of the four months of winter (December to March) and all the various guises of cold, ice, snow, social interaction, isolation and visual imagery that this entails. The usual crew of the AM company are here with Joane Hétu: Pierre Tanguay, Jean Derome, Diane Labrosse and Guillaume Dostaler, and the music is both accomplished and imaginative. The group really do move through every possible aspect of winter, at times engaging in a Satie-like sense of melancholy isolation, which reminds me of that Scandinavian feeling known as ‘Heikko valo’, which means ‘weak light’. That early morning/late night transition from day to night and back again that never quite gets there, never gets dark enough. There are also elements of folk dancing, fairgrounds, children at play, and wrapped up families trudging through brightly lit snowscapes. This snow is fun too. Moments of isolated anguish are broken by a bunch of giggling children shooting across your path. The French vocalising is strange to non-Canuck ears, adding a misleading European slant to the North American feeling. Luckily, the vocals are imaginative and not intrusive like so many other CDs that would be perfectly fine if people didn’t feel the need to stick poetry all over them. These are song moments in large pieces, and they work fine. This CD really covers every aspect of winter in Canada, from the cheerful harshness of the daylight or the majestic power of a mighty landscape to the deceptive warmth of the deadly cold and the true warmth of hearth and kin. File under Baked Alaska.
blogue@press-2171
press@2171
[Translation] Joane Hétu (alto saxophone & vocals) is assisted with 4 other musicians who plays several instruments. This resulted in a very intimate CD. The music is a combination of improvisation music and contemporary classical music. The large compositions are build on tunes and melodies repeated several times, with in between short interruptions of sounds. All in such a tranquillity that it becomes almost immortal music from past ages with a dada attitude. The piano and the vocals are the main instruments which gives to the music its atmosphere. In the enclosed booklet you find the text of the vocals. Vocals in French language which fits very carefully with the music highlighted with the same intimate atmosphere as the music is.
blogue@press-1984
press@1984
Joane Hétu nous avait plutôt habitués à des pièces fortement expressives, tant par le travail instrumental que par les textes et chants. Sans renier tous les aspects de cet expressionnisme (contenus surtout dans les textes), Musique d’hiver use aussi de touches plutôt impressionnistes, en particulier les deux premières pièces La chute et On s’les gèle. Avec leurs sonorités suggestives, les timbres colorés et variés des différents instruments, Joane Hétu et ses partenaires créent, tel un Signac abandonnant ses paysages maritimes, un quadriptyque d’espaces hivernaux marqués aussi bien par la rigueur du climat que par la chaleur des rapports humains.
blogue@press-1958
press@1958
Musique d’hiver (winter music) is an evocative four-movement work intended to portray various aspects of the coldest season of the year. It is imaginative stuff, more delicate than Ms. Hétu’s usual spastic fare. The music is made by a small group of musicians playing a bevy of instruments (among them accordion, saxophone, Jew’s harp, prepared piano, foot tapping and "soundscapes"), with Hétu covering sax and vocals. Her vocal style is as affected and mannered as ever, consisting of growls, whistles, shivering, screeching etc — bel canto it is not! In the context of this piece, she controls herself pretty well, though, which allows the music to take on a magical, ethereal quality more fitting its theme than would be, say, monkeys squabbling over scraps of food. I haven’t been overly fond of some of Joane Hétu’s past work, but Musique d’hiver is just restrained enough and moody enough to win me over.
blogue@press-1737
press@1737
Also available in digital format (MP3, etc.) at your favourite online store.